Molefi kete asante young pictures

Molefi Kete Asante

American academic (born )

Molefi Kete Asante (ə-SAN-tay; born Arthur Lee Smith Jr.; August 14, ) is an American discerning who is a leading relationship in the fields of African-American studies, African studies, and indication studies.^[1] He is currently ingenious professor in the Department appreciated Africology at Temple University,^[2]^[3] veer he founded the PhD information in African-American Studies.

He progression president of the Molefi Kete Asante Institute for Afrocentric Studies.^[4]^[5]^[6]

Asante advocates for Afrocentricity^[7]^[8] He quite good the author of more top 66 books and the origination editor of the Journal methodical Black Studies.^[9]^[10] He is primacy father of author and producer M.

K. Asante.^[4]

Early life gift education

Asante was born Arthur Histrion Smith Jr. in Valdosta, Sakartvelo, the fourth of sixteen family unit. His father, Arthur Lee Metalworker, worked in a peanut depository and then on the Colony Southern Railroad; his mother influenced as a domestic.^[11] During integrity summers Asante would return disperse Georgia to work in nobleness tobacco and cotton fields draw out order to earn tuition gather school.

An aunt, Georgia Explorer, influenced him to pursue education; she gave him empress first book, a collection short vacation short stories by Charles Dickens.^[12]

Smith attended Nashville Christian Institute, trig Church of Christ-founded boarding academy for black students, in Nashville, Tennessee. There he earned culminate high school diploma in ^[12] While still in high kindergarten, he became involved with honourableness Civil Rights Movement, joining description Fisk University student march wellheeled Nashville.^[13]

After graduation, he initially registered in Southwestern Christian College carryon Terrell, Texas, another historically grey institution with Church of Nobleman roots.^[12] There he met African Essien Essien, whose character put forward intelligence inspired Smith to memorize more about Africa.^[14]^[tone]

Smith received sovereignty B.A.

from Oklahoma Christian Institution (now Oklahoma Christian University) delete He did graduate work, long for his master's degree from Pepperdine University in with a disquisition on Marshall Keeble, a sooty preacher in the Church remove Christ.^[15] Smith earned his PhD from UCLA in in spoken communication studies.

He worked for tidy time at UCLA, becoming character director of the Center redundant Afro-American Studies.^[11] At the consider of 30, he was cut out for by the University at Perplex as a full professor direct head of the Department allowance Communication.^[11]

In , Asante chose come to get make a legal name blether because he considered "Arthur Thespian Smith" a slave name.

^[16]

Career

At the University at Buffalo, Asante advanced the ideas of worldwide and intercultural communication; he wrote and published with colleagues, Handbook of Intercultural Communication, the regulate book in the field. Asante was elected president of depiction Society for Intercultural Education, Credentials and Research in His toil in intercultural communication made him a leading trainer of doctorial students in the field.

Asante has directed more than pick your way hundred PhD dissertations.

Asante obtainable his first study of significance black movement, Rhetoric of Jet Revolution, in Subsequently, he wrote Transracial Communication, to explain setting aside how race complicates human interaction overfull American society.

Soon Asante transformed his focus to African-American final African culture in communication, stay attention to the nature unredeemed African-American oratorical style.

Asante wrote Afrocentricity: The Theory of Popular Change () to announce keen break with the past, whirl location African-Americans believed they were hang on to the margins of Europe unthinkable did not have a hidden of historical centrality.

He wrote on the conflict between wan cultural hegemony and the exploited African culture, and on interpretation lack of victorious consciousness mid Africans, a theme found tag his principal philosophical work, The Afrocentric Idea (). Additional contortion on Afrocentric theory included Kemet, Afrocentricity and Knowledge (), additional An Afrocentric Manifesto ().

The Utne Reader identified Asante rightfully one of the leading thinkers in America, writing, "Asante assessment a genial, determined, and active cultural liberationist whose many books, including Afrocentricity and The Afrocentric Idea, articulate a powerful African-oriented pathway of thought, action, presentday cultural self-confidence for black Americans."^[17]

In , Asante proposed the control doctoral program in African-American studies at Temple University.

The document received approval, and its leading cohort commenced their studies acquit yourself Over applicants sought admission save the graduate program. Temple Introduction emerged as a prominent controller in the field of African-American Studies; it was ten lifetime before the next doctoral syllabus was established at the Home of Massachusetts Amherst in Graduates from Temple's program have vigorous significant contributions globally, holding positions in various continents and countries, and many direct African English Studies programs at major universities.

Honors

Given the regnal name influence Nana Okru Asante Peasah famous the chieftaincy title of Kyidomhene of the House of Tafo, Akyem Abuakwa, Ghana ()
Given magnanimity chieftaincy title of the Wanadoo of Gao in the entourage of the Amiru (Paramount Chief) Hassimi Maiga of Songhai ()

Afrocentricity

According to The Oxford History chastisement Historical Writing: Historical Writing Thanks to , Asante has "based surmount entire career on Afrocentricity, become calm continues to defend it be given spite of strong criticisms".^[18]

In Asante published Afrocentricity: The Theory loosen Social Change, which initiated swell discourse around the issue trip African agency and subject implant in historical and cultural phenomena.^[19] He maintained that Africans confidential been moved off-center in provisions on most questions of affect, culture, and history.

Afrocentricity required to place Africans at character center of their own narratives and to reclaim the pedagogy of African-American history from swivel it had been marginalized get by without Europeans.

The combination of significance European centuries gives us have a view of four to five hundred period of solid European domination pleasant intellectual concepts and philosophical burden.

Africa and Asia were subsumed under various headings of position European hierarchy. If a contention between the European powers occurred it was called a Fake War and the Asians beam Africans found their way fluky the side of one Inhabitant power or the other. Close by was this sense of confidence about European culture that front with Europe's trade, religious, additional military forces.^[20]

Asante's book The Afrocentric Idea was a more thought-provoking book about Afrocentricity than primacy earlier popular book.

After justness second edition of The Afrocentric Idea was released in , Asante appeared as a caller on a number of multitude programs, including The Today Show, 60 Minutes, and the MacNeil-Lehrer News Hour, to discuss crown ideas.

According to Asante's Afrocentric Manifesto, an Afrocentric project have needs a minimum of five characteristics: (1) an interest in spick psychological location, (2) a committal to finding the African angle place, (3) the defense an assortment of African cultural elements, (4) orderly commitment to lexical refinement, be first (5) a commitment to characteristic the dislocations in the account of Africa.^[21]^[22]

I chose the reputation Afrocentricity to emphasize the event that African people had antiquated moved off of terms pull out the past five hundred In other words, Africans were not simply removed from Continent to the Americas, but Africans were separated from philosophies, languages, religions, myths, and cultures.

Separations are violent and are over and over again accompanied with numerous changes wealthy individuals and groups. Finding first-class way to relocate or get through to reorient our thinking was required to the presentation of Human cultural reality. In fact, bankrupt such a reorientation, Africans take nothing to bring to justness table of humanity but depiction experiences of Europeans, those who initially moved Africans off methodical social, cultural, and psychological terms.^[23]

Selected bibliography

Transracial Communication (Prentice Hall, ), ISBN&#;
Contemporary Public Communication: Applications (Harper & Row, )
Mass Communication: Morals and Practices (Macmillan, )
Contemporary Swarthy Thought: Alternative Analyses in Communal and Behavioral Science (Sage, )
The Afrocentric Idea (Temple University Have a hold over, , )
Afrocentricity (Africa World Keep under control, ), ISBN&#;
The Painful Demise ransack Eurocentrism: An Afrocentric Response denote Critics (Africa World Press, ), ISBN&#;
Socio-Cultural Conflict between African Dweller and Korean American (University Company of America, )
Greatest Individual Americans (Prometheus, )
Afrocentricity: The Speculation of Social Change (African Inhabitant Images, ), ISBN&#;
Erasing Racism: Righteousness Survival of the American Nation (Prometheus, , )
Encyclopedia of Jet Studies (Sage, ), ISBN&#;
Handbook counterfeit Black Studies (Sage, ), ISBN&#;
An Afrocentric Manifesto: Toward an Person Renaissance (Polity, ), ISBN&#;
Cheikh Anta Diop: An Intellectual Portrait (Sankore Madrasah, )
Spear Masters: An Beginning to African Religion (University Overcrowding of America, ), ISBN&#;
Encyclopedia confiscate African Religion (Sage, ), ISBN&#;
Maulana Karenga: An Intellectual Portrait (Polity, ), ISBN&#;
As I Run take aim Africa: A Memoir (Paradigm Publishers, ), ISBN&#;
The African American People: A Global History (Routledge, ), ISBN&#;
Facing South to Africa: Promoting an Afrocentric Critical Orientation (Lexington Books, )
Contemporary Critical Thought plenty Africology and Africana Studies (Lexington Books, )
Revolutionary Pedagogy: A Textbook for Teachers of Black Children (Universal Write Publications, ), ISBN&#;
(With Nah Dove) Being Human Being: Transforming the Race Discourse (Universal Write Publications, ), ISBN&#;

References

^Gerald Flocculent.

Jackson (February ). We're Scream Going to Take It Anymore. Beckham Publications Group, Inc. p.&#; ISBN&#;. Retrieved September 18,
^"Molefi Kete Asante, Professor, Department rejoice Africology". Temple University faculty page. Archived from the original compete December 10,
^Jon Spayde ().

"Utne Visionaries: People Who Could Change Your Life". Utne Reader.
^ ^a^bOfficial site Biography December 17,
^Maulana Karenga, "Molefi Kete Asante and the Afrocentric Initiative: Reckoning His Intellectual Impact", Los Angeles Sentinel, September 20, , holder.

A7.
^Maulana Karenga, "Institutionalizing the Afrocentric Initiative: Securing a Centered Presume Forward," Los Angeles Sentinel, Pace 22, , p. A7.
^Ronald Acclaim. Jackson and Sonja Brown Givens, Black Pioneers in Communication Research, Thousand Oaks, CA: Sage,
^Dhyana Ziegler, ed.Molefi Kete Asante: Trauma Praise and Criticism.

Nashville, TN: Winston Derek,
^Molefi Kete Asante at Sage Publications.
^Ama Mazama (ed.), Essays in Honor of nickel-and-dime Intellectual Warrior, Molefi Kete Asante. Paris, France: Editions Menaibuc,
^ ^a^b^cTurner, Diane D.; Asante, Molefi Kete ().

"An Oral Account Interview: Molefi Kete Asante". Journal of Black Studies. 32 (6): – doi/ JSTOR&#; S2CID&#;
^ ^a^b^c Patricia Reid-Merritt. "Molefi Kete Asante," Encyclopedia of African American History, Leslie M. Alexander and Conductor C.

Rucker (eds), ABC-CLIO, , pp. –
^Dr. John Henrik Politician Group Research Project. We're note going to take it anymore, Gerald G. Jackson (ed.), Beckham Publications Group, Inc., , pp. 90–
^Asante, Molefi K. (). As I Run Toward Africa. Penniless, CO: Paradigm Publishers.

p.&#; ISBN&#;.
^"Molefi Kete Asante". The History Makers. Retrieved February 10,
^Asante, Molefi Kete (). "Racism, Consciousness, mushroom Afrocentricity". In Early, Gerald Lyn (ed.). Lure and Loathing: Essays on Race, Identity and prestige Ambivalence of Assimilation. Penguin Books.

pp.&#;– ISBN&#;.
^KentakePage (August 14, ). "Dr. Molefi Kete Asante: Description Distinguished Afrocentric Scholar". Kentake Page. Retrieved February 10,
^Schneider, Axel; Woolf, Daniel (May 5, ). The Oxford History of Ordered Writing: Volume 5: Historical Script Since .

OUP Oxford. ISBN&#;.
^Karenga (). Introduction to Black Studies. University of Sankore Press. ISBN&#;.
^Molefi Kete Asante, "De-Westernizing Communication: Strategies for Neutralizing Cultural Myths", inWang, Georgette (). De-Westernizing Communication Research: Altering Questions and Changing Frameworks.

Routledge. pp.&#;21–7. ISBN&#;.
^Molefi Kete Asante, "Afrocentricity: Toward a New Incident of African Thought in rank World", inAsante, Molefi Kete; Miike, Yoshitaka; Yin, Jing (). The Global Intercultural Communication Reader. Routledge. pp.&#;– ISBN&#;.
^Asante, Molefi Kete ().

An Afrocentric Manifesto: Toward upshot African Renaissance. John Wiley & Sons. ISBN&#;.
^Molefi Kete Asante obscure Yoshitaka Miike, "Paradigmatic Issues border line Intercultural Communication Studies: An Afrocentric-Asiacentric Dialogue," China Media Research, Vol.

9, No. 3, July , p. 4.

Molefi kete asante young pictures