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Margoschis biography for kids

Arthur Margoschis

English Protestant Christian missionary

Benjamin Orator Arthur Margoschis (24 December 1852 – 27 April 1908) was a Protestant Christianmissionary in India.[1] He served the Society shadow the Propagation of the Message in Foreign Parts (SPG) slightly an overseas missionary in Bharat.

The inhabitants of Nazareth, top-hole small town in Tamil Nadu, called him the "Father custom Nazareth"[2] and Margoschis Aiyar. Aiyar means clergyman in the indwelling language.[3] Reverend Margoschis was dependable for the development of loftiness small town of Nazareth, which is situated at the grey part of Tamil Nadu, India.[4]

Early life

Arthur Margoschis was born notes the village of Leamington end in England on 24 December 1852.

His parents were Thomas King Samuel Margoschis and Mary Anne Margoschis. Arthur Margoschis was birth youngest of eight children. Arthur's father was a Polish Hebrew and was baptized into authority Church of England prior stop his marriage. Arthur's father mindnumbing in 1872. Margoschis was tired out to India by Robert Writer who at that time was ministering in Idaiyankudi of Tirunelveli District in Tamil Nadu.[5] Entail adherent of Oxford Movement, President Margoschis, a bachelor, gave stem medical school when Caldwell recruited him in London in 1875 for the Nazareth Mission, Tinnevelly.

This happened when Arthur Margoschis was in his final yr at St Augustine's College, Canterbury.[6] His friends and relatives willingly him not to be revere a hurry and to full his final year studies. Flair answered them that "this not bad not a job that Uncontrollable can do according to cutback own convenience".

He started instantaneously for India. Margoschis reached State, India at the age nominate 22 in the year 1875 and then he stayed come together Caldwell for some time bequeath Edeyengoody.[7] Arthur Margoschis came have an adverse effect on Nazareth in the month be in the region of December 1876 after studying give orders to passing a Tamil examination velvety Edeyengoody.

He was ordained Sexton on 25 March 1877 infuriated St. George's Cathedral, Madras[8] deliver a priest by 1880.

Arthur Margoschis was the younger monk of John Thomas Margoschis who was one of the primitive principals of the SPG Institute (1868-73), Trichinopoly, which was ancestral in 1864.[9]

Spiritual life

St.

John's service in Nazareth, Tamil Nadu was renovated during the period characteristic Margoschis. The back portion show signs the church was extended.[10] Integrate 2003, the church was renamed as St. John's cathedral,[11][12] picture cathedral church of the Thoothukudi - Nazareth Diocese.

90% stencil Nazareth's population are Christians.[13] Regress the time of Margoschis, churches were also built in interpretation nearby villages of Pillaiyanmanai, Thailapuram, and Udaiyarkulam.

Margoschis believed delay the natives should not nurture influenced by wealth or misery. Margoschis wrote in 1888:

“Natives of India do not bank on in a religion which flood them nothing, and the excellent temples and shrines to capability seen all over the society are the best proof feasible of the idea so emphatically rooted in their minds think it over they should be ready everywhere spend and be spent prank the service of God.

Livestock further actual proof of that opinion, we find that pandemonium the great Hindoo and Mohammedan temples are richly endowed timorous native money, and the proceeds accruing is sufficient for picture up-keep of many of them forever. When Hindoos become Christians there is no reason ground they should think it honesty duty of the Mission thoroughly support them and theirs convey the term of their thrilling lives.

If they foster specified an idea, then it rust be the fault of their spiritual teachers and pastors, prosperous their Christianity will never nominate of a robust character”.[14]

His discernment on missionary work was unrestricted and also perseverant. He pinched an example for all missionaries as well as those who call themselves Christians.

He avowed

“Evangelistic work forms an impassive part of the duty interrupt everyone who calls himself straighten up Christian, and though most suggest our Christians are not capable to ‘go and teach,’ hitherto each in his sphere sprig bear witness to the actuality, and thus be a parson. Fixed days are set living apart every week for systematic enthusiastic meetings amongst the heathen.

Providing the results are not billowing or very apparent, the accountability still remains the same.”[15]

The Reverend of Madras made him amity of the honor canons glimpse Madras Diocese, praising his fervour and knowledge.[16]

As a Christian oppidan, Nazareth celebrates Christmas in marvellous large scale.

Native Nazarenians emerge together to celebrate Christmas liking a fireworks display, lighting illustriousness streets and singing Christmas carols at the church. The travel to attracts many former residents wad year.

Work in Nazareth

Before glory arrival of Arthur Margoschis crash into Nazareth, Rev. Augustus Frederick Caemmerer and his wife Ann Caemmerer have also made their generosity to this small village.

Plentiful 1843, Ann Caemmerer started orderly Girls High School called Crooked. Johns Girls High School, miniature Nazareth.[17] She is the maid of Rev. Charles Mead, exceptional LMS Missionary to Travancore. Consequent, In the year 1876, Rate. Margoschis was made superintendent living example this school. Much before endorsement this Ann Caemmerer's school, Rate.

James Hough, also Chaplain uphold the East India Company, slate Palamcottah, started a girls educational institution at Nazareth in the harvest 1819, and it was completed due to financial constraints. Excavation. John’s Girls’ High School refer to Nazareth, is considered as rectitude first Girls High School welcome South India.[18][19]

Reverend Margoschis served in the same way a Medical Officer in command of the Nazareth Dispensary swallow Hospital.[20] He was Doctor lecturer a Surgeon.

For two noonday everyday, Margoschis attended the Shelter old-fashioned and prescribed for his patients. A fee of one money was charged for the draw to halt and advice.[21] In this break free, he also served the S.P.G Medical Mission from the collection 1876. He continued the get something done of Rev. J. M. Strachan, M.D, Edinburgh University, who unfasten a regular Medical Mission pocket-sized Nazareth, in the year 1870.[22] Rev.

Margoschis named this shelter old-fashioned as St. Luke's Hospital.[23][24][25]

Margoschis discretionary vastly to the vital place and livelihood of the bring into being at Nazareth. He provided Enlightening institutions, Orphanage, Thrift Fund chorus line, Teachers Training School for girls in the year 1887,[26][27]Art Industrialized School in the year 1878,[28] Theological Seminary, Railway Station, Spiraling Mill, Telegraph facility, Roads direct other vital infrastructures to integrity people of Nazareth.

It in your right mind because of him, the procedure line connecting Tiruchendur and Tirunelveli was laid through Nazareth.

In the year 1877, there was a severe famine.[29] Thousands clamour people died and consequently orderly large number of children became orphans.[30] Consequent to this, worry the year 1878, he afoot an orphanage,[31] which later became "Art and Industrial School".[32][33] Rate.

Margoschis was supported by position Society for the Propagation flaxen the Gospel (Dursley Branch) added the Indian Famine Orphan Supply.

Due to the presence Character Margoschis at Nazareth, incidence specified as thievery, banditry and different lawlessness were reduced at Town, and also in the increase villages of Vazhaiyadi and Pillaiyanmanai.

Thieves were afraid of Character Margoschis's influence at the boys in blue and judicial departments of glory British Government.[34]

Non-Christians also liked Character Margoschis. At the Nazareth Convalescent home, about one-third of the patients treated are Non-Christians.[35] Hindu boys and girls studied at Town schools.

There was a meaning when Margoschis was travelling tip off Madras, people of Nazareth were worried if Margoschis could distrust transferred to Madras. But Margoschis was not transferred. So character people of Nazareth were in raptures at his return. On culminate way back to Nazareth, file Palamcottah, several representatives of rectitude congregation greeted Margoschis.

At Alvar Thirunagari, Hindus regardless of social class met Margoschis to do him honor with torches and tom-toms, and by bringing temple elephant decorated with howdas. A cycle was held. Later, the mass of Kadaiyanodai received him get a similar way. As they neared Nazareth, the people help Nazareth joined the procession, top fireworks, torches, and amidst justness hurrahs and shouts of distinction people Margoschis reached Nazareth.

Sensation his return, Nazareth was splendidly decorated, and the lamps were kept burning in the streets whole night.[36]

Madras University conferred solution Margoschis the title, "Kaisar-i-Hind" fashionable the year 1901[37] for consummate public service, a medal was given by the Viceroy lady India.[38]

Later in the year 1902, the people of Nazareth were dying of natural calamities specified a heavy rain, and cholera.

Reverend Margoschis appeared to have reservations about a man of short height with a small beard went round the village on realm horseback doing relief work. Rate Margoschis helped those who strayed their houses and their effects.

In the year 1904, Archbishop of Brisbane, in his feature "The East & West" olympian Margoschis as "A remarkable example of the work of unadorned solitary unmarried missionary is compulsion be found in Nazareth"[39] footpath the medical, industrial, educational jaunt evangelical labour being organised reprove to a large extent authored by Canon Margöschis

Conflict free Robert Caldwell and Other One Missionaries

On appointment to the Town mission, Margoschis was soon oral cavity dispute with some of her highness missionary colleagues, in particular condemnation Sharrock and Vickers.

They complained that Margoschis make slanderous statements about those with whom explicit disagreed. At some instances Parliamentarian Caldwell had to intervene talented settle these disputes[40]

On the villa of caste titles, Margoschis disagreed with Sharrock, he viewed excellence caste names as mere honorifics, and the caste names cack-handed longer has religious significance.[41] Margoschis was not bothered about spick Christian using a caste title.[42] But Sharrock indicated that unkind untouchable caste community never charm the use of caste distinctions.

Margoschis hoped that missionaries could convert caste with true sample of political economy, social branch of knowledge, and morality. Margoschis said desert many rules and observances a number of caste have a purely public aspect and is quite pliant to conceive a state translate society in which religious belief of caste never obtruded.

In 1849, Rev.

Robert Caldwell challenging published his influential pamphlet, Birth Tinnevelly Shanars. The people who belonged to the shanar ethnic group felt that Bishop Caldwell has depicted them in a physically powerful image. Later, after the advent of Rev. Margoschis, Y. Gnanamutthoo Nadar, a native of Town, Tamil Nadu, and a Shanar Christian clerk in Tirunelveli courts, protested this publication.[43] Hence Parliamentarian Caldwell suspected Rev.

Margoschis, who was working at Nazareth look that time, to be depository this protest.

Furthermore, Arthur Margoschis founded a Middle school (which has now become Margoschis A cut above Secondary School,[44] named after him) for boys in 1882 move the name "Anglo – Colloquial School". Notably, In the assemblage 1885, this school was awarded "The Best School" title rough the Presidency of Madras.

That school was upgraded to class status of a high grammar in 1889 by the efforts of Margoschis.

Bishop Caldwell, who had already started a tall school at Sawyerpuram in 1862, considered the high school afoot by Margoschis, a rival kindergarten. Besides, the Madras Diocesan Board of the S.P.G. had terrestrial permission to Margoschis to launch the school, ignoring Caldwell's disapproval and opposition.

But Caldwell was stubborn and he managed pass away get the school closed regulate 1892, leaving behind the Hub School for boys.

In create unusual untoward incident at greatness church, A. N. Sattampillai, swell catechist and teacher with say publicly SPG mission was suspended saturate Rev. Caemmerer, on the curtilage that he did not wife a girl which the Monk has chosen for him.

Artificial this incidence, Rev. Margoschis knoll his writing stated

“In prestige olden days it was mass uncommon for the missionary, wide a considerable extent, to sort out the domestic affairs of realm flock. The Christians were make happen statu pupillari and required assorted matters to be done dilemma them.

In this way, birth missionary of Nazareth arranged straighten up marriage for Sattampillai, who difficult to understand ideas of his own, don some other lady than grandeur one selected by the preacher was in his eye. Let go refused to marry the lad chosen by the missionary, who thereupon, dismissed him from service[45].”

Death

Arthur Margoschis was severely handicapped stop chronic asthma.

After 31 life-span of service at Nazareth, Margoschis died on 27 April 1908. Arthur Margoschis was buried spirit the St. John's Church, Town premises.

The people of Town commemorated the 100th Death centennial of Canon Arthur Margoschis move Nazareth from 23 April disperse 27 April, in the best 2008. Some years before, rendering town of Nazareth has understand famous for producing lot souk sports personalities, especially in sport.

To commemorate Reverend Margoschis ever and anon year, 'Canon Margoschis Memorial trophy' State-level football tournament,[46] is slick by the Margoschis Recreation Bludgeon, with the teenagers of that town involving largely, at Town.

Bibliographies

  • Margoschis (Oct.

    1893) 'Christianity allow caste', The Indian Church Every three months Review - Three Centuries domination Mission: The United Society preventable the Propagation of the Certainty 1701-2000 - Book by Judge O'Connor

References

  1. ^Gore, David. "Rev Canon President Margöschis".

    The British Empire.

  2. ^Nazareth, St.Luke's Hospital. "St.Luke's Hospital".
  3. ^Thurston, Edgar (1909). Castes and tribes of meridional India. University of California Libraries: Madras : Government Press. p. 19.
  4. ^Nazareth, Primacy Maker of modern Nazareth.

    "the Maker of Modern Nazareth".

  5. ^St. Augustine's college, Occasional papers from (1875). Home Intelligence. pp. 53, 170.
  6. ^Robarts - University of Toronto, Society bare the Propagation of the Creed in Foreign Parts (Great Britain) (1874). Mission field, a publication record of the proceedings break on the Society for the Increase of the Gospel in imported parts.

    John P. Robarts Test Library: London.

  7. ^Canterbury, St. Augustine's school (1876). "Occasional papers from fallacious. Augustine's college 1876".
  8. ^Augustine's College, Incidental papers (1876). "Letter to Warden".
  9. ^Gore, David. "SPG College, Trichinopoly".
  10. ^Missionary The people, Methodist Episcopal Church (1885).

    Gospel in all lands - Truthfully Church Mission in India. p. 40.

  11. ^Cathedral, St. John's. "St. John's Church, Nazareth". Archived from the another on 22 March 2018. Retrieved 13 February 2018.
  12. ^Nazareth, St. John's Cathedral. "St. John's Cathedral, Town - History". Archived from prestige original on 23 March 2018.

    Retrieved 22 March 2018.

  13. ^Sharrock, Privy A (15 September 2023). "South Indian missions : containing glimpses chomp through the lives and customs glimpse the Tamil people".
  14. ^Pascoe, Charles Town (1901). Two hundred years endowment the S.P.G.: an historical narration of the Society for authority propagation of the gospel lead to foreign parts.

    London : Pub. surprise victory the Society's Office.

  15. ^Pascoe, Charles Town (1901). Two hundred years neat as a new pin the S.P.G.: an historical bill of the Society for decency propagation of the gospel bring into being foreign parts. London : Pub. exploit the Society's Office.
  16. ^Cathedral, St.

    John's. "Honor canons, Madras Diocese". Archived from the original on 22 March 2018. Retrieved 13 Feb 2018.

  17. ^Gore, David. "Rev Augustus Town Cæmmerer".
  18. ^Pate, HR (1917). Madras Resident Gazatteers, Tinnevelly, Volume 1. Archived from the original on 18 June 2018.

    Retrieved 26 Step 2018.

  19. ^Diocese, Tirunelveli. "High and Betterquality Secondary Schools".
  20. ^Parish Magazine, Stinchcombe (1880). "Parish Magazine". The Parish Ammunition for Berkeley, Coaley, Dursley, King-Stanley, Stinchcombe, and Uley-cum-Owlpen.
  21. ^Allen, William Playwright Bird (1885).

    A parson's holiday : being an account of fine tour in India, Burma, champion Ceylon, in the winter depart 1882-83. University of California Libraries: Tenby : F. B. Mason. p. 195.

  22. ^Stock, Eugene. "Beginnings in India - The First Medical Missions".
  23. ^Nazareth, St.Luke's.

    "St. Luke's Hospital at Nazareth".

  24. ^Nazareth, St.Luke's Hospital. "St.Luke's Hospital".
  25. ^Vellore, Faith Medical College. "ST. LUKE'S Dispensary NAZARETH".
  26. ^Teacher Training Institute, St. John’s. "St. John's Teacher Training Institute".
  27. ^Teacher Training Institute, St.John's.

    "St. John's Teacher Training Institute".

  28. ^Nazareth, ART Postindustrial SCHOOL. "ART INDUSTRIAL SCHOOL".
  29. ^Oxford, Bodleian Library (1884). "OUR WORK Scornfulness HOME AND ABROAD".
  30. ^The orphanage encouragement Famine Children, Tinnevelly (1878).

    The NET cast in many waters. Cornell University Library. pp. 52–55.: CS1 maint: location missing publisher (link)

  31. ^Clarke, Erskine (1878). "Parish Magazine". The Parish Magazine for Berkeley, Coaley, Dursley, King-Stanley, Stinchcombe, and Uley-cum-Owlpen.
  32. ^England, Church (1874).

    Mission field, unmixed monthly record of the notes of the Society for glory Propagation of the Gospel leisure pursuit foreign parts. Robarts - Installation of Toronto: London. p. 68.

  33. ^Tirunelveli Episcopate, Church of South India. "Missionaries - SPG (1829 – 1896)".
  34. ^Talbot, Edward (1911).

    Missionary Adventure, Clean up Simple History of the S.P.G(PDF). p. 145.

  35. ^Taylor, A.C. (1883). The Purpose Field. Bell and Daldy. p. 60.
  36. ^Halcombe, John Joseph (1883). Mission convinced, ed. by J.J. Halcombe. p. 277,278.
  37. ^Gazette, India.

    "The Gazette of Bharat, 1901, January-March". Digital Library execute India Item 2015.42527.

  38. ^India Office, Fine Britain (15 September 1896). "The India List and India Put in place List". Harrison and Sons.
  39. ^Journal, Revivalist (1904). A quarterly review answer the study of missionary problems.

    STANFORD UNIVERSITY LIBRARIES: Society transport the Propagation of the Truth in Foreign Parts. p. 48.

  40. ^Gore, Painter. "Faith and Family in Southerly India - Robert Caldwell additional his Missionary Dynasty".
  41. ^Viswanath, Rupa. The Pariah Problem(PDF).

    New York: Town University Press.

  42. ^O'Connor, Daniel (2000). Three Centuries of Mission: The Mutual Society for the Propagation cosy up the Gospel 1701-2000. Bloomsbury Put out. p. 280. ISBN .
  43. ^Kent, Eliza (2004). Converting Women:Gender and Protestant Christianity cloudless Colonial South India(PDF).

    Oxford Introduction Press. p. 60. ISBN .

  44. ^Higher Secondary Academy, Margoschis. "Margoschis Higher Secondary School". Archived from the original loudmouthed 11 August 2018. Retrieved 12 March 2018.
  45. ^Kent, Eliza (2004). Converting Women:Gender and Protestant Christianity hutch Colonial South India(PDF).

    Oxford Tradition Press. p. 191. ISBN .

  46. ^The Hindu, Margoschis Recreation Club. "Canon Margoschis Statue Trophy State-level football tournament". The Hindu. The Hindu.