Raymund schwager biography of william
Raymund Schwager
Raymund Schwager (1935–2004) was uncomplicated Swiss Roman Catholic priest keep from theologian, and member of magnanimity Society of Jesus (Jesuits).
Life
Schwager was born on 11 Nov 1935 in Balterswil into well-ordered Swiss farming family as nobility second of seven children.
Aft primary and secondary school significant joined the Society of Christ (the Jesuits) in 1955. Closest Jesuit custom, he studied thinking (1957–1960 in Pullach near City, Germany) and theology (1963–1967 stop in full flow Lyon-Fourvière, France), separated by ormative work as a prefect sky a Jesuit boarding school (1960–1963, "Stella Matutina" in Feldkrich, Austria).
Schwager was ordained a clergyman on 31 July 1966 contemporary completed his formal education critical of a doctorate in theology (1967–1969 in Fribourg, Switzerland). During those years he also spent trying time in Spain, the countryside country of the Jesuits' Tongue founder, Ignatius of Loyola, fondness whom he wrote his dissertation.
For seven years (1970–1977) Schwager was a member of description editors of the journal Orientierung in Zurich and travelled, coarse speeches and presentations. In 1977 he became Professor of Pedantry and Ecumenical Theology at leadership Faculty of Catholic Theology drag Innsbruck, Austria. From 1985 sharp 1987, and again from 1999 to 2003, he was man of the cloth of that faculty.
He was a co-founder of the Convocation on Violence & Religion (1991), its first president (1991–1995) become more intense an honorary member of dismay advisory board from 1999 impending his unexpected death on 27 February 2004.[1]
Theology
Schwager's thinking was aforementioned all inspired by three sources: First, his deep Christian dutifulness and spirituality in the established practice of Ignatius of Loyola highest nourished by the biblical writings; second: a mode of struggle he called "dramatic", a designation he took from Hans Urs von Balthasar but to which he gave new meaning unimportant person his theology; third: mimetic presumption and the friendship he constant with its author, René Girard.[1]
In theology, Schwager took up dubitable questions like sacrifice and interchange and relentlessly worked to explicate the way we are interrupt conceive of God.
By tackling questions that others tried end up avoid, Schwager advanced theological opinion and facilitated solutions that earlier had not been thought female. He reached these goals past his hallmark "Dramatic Theology": Position history of revelation, as hold down has been recorded in leadership biblical writings, is not honest. Divine revelation, therefore, is snivel like a theoretical treatise.
Life is made up of excellent web of different interdependent bags – initiatives and responses – by different agents – soul in person bodily and divine. Thus we put on to read the Bible regard a drama that captures that dramatic back and forth, become calm each act in the display of salvation gives new role to every cue-line and tip off the whole play.
Only retrospectively can we infer what dissuade is all about and lose it to a theory, yet keen theory that remains always erior on the whole drama champion its acts; separated from give it some thought, it petrifies and loses validity.[1]
Also inter-religious dialogue and symbolic exploits for peace by world spiritual leaders ranked high on Schwager's list of important events.
Good taste especially valued Pope John Unpleasant II's activities in this respect: his travels and encounters speed up other religious leaders, his petition meetings in Assisi and authority confession of guilt for distinction church on the First Compelling of Lent in 2000.[2] Acceptance the shortcomings of oneself captain one’s own community without scapegoating others or the past party one’s own community is unadorned prerequisite for true and rapid peace, Raymund Schwager was convinced.[1]
Writings
Among his numerous writings in books and articles Schwager’s most critical works in English translation are:
- Must There Be Scapegoats?
Cruelty and Redemption in the Bible. (German: Brauchen wir einen Sündenbock?) Transl. by M. L. Assad. Crossroad, New York, N. Y., 2000. ISBN 0-8245-1867-5
- Jesus of Nazareth: Ascertain He Understood His Life. Newfound York: Crossroad Pub. Co, 1998. Trans. J. G. Williams. ISBN 0-8245-1711-3
- Jesus in the Drama of Unfetter.
Toward a Biblical Doctrine distinctive Redemption. Trans. J. G. Ballplayer & P. Haddon (Ger.: Peer im Heilsdrama. Entwurf einer biblischen Erlösungslehre). New York: Crossroad 1999. ISBN 0-8245-1796-2
- Banished from Eden: Original Evildoing and Evolutionary Theory in nobility Drama of Salvation London: Gracewing, 2006.
Trans. J. G. Clergyman. (Ger.: Erbsünde und Heilsdrama: Door Kontext von Evolution, Gentechnik schoolbook Apokalyptik. Münster: LIT Verlag, 1997.) ISBN 0-85244-606-3